Pháp thoạiPháp thoại khác27/07/2013
Hiểu về khổ là tự do
Thiền sư U Tejaniya · 8 phút
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Thiền sư làm rõ hiểu biết chân thật về khổ (dukkha). Khổ không chỉ là cảm thọ đau đớn mà là bản chất không thể bám víu của các hiện tượng sinh diệt. Khi trí tuệ thực sự hiểu khổ, tâm buông xả, thoát khỏi phiền não và nếm trải sự an yên, tự do đích thực.
Chủ đề
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Phiên âm
Tiếng AnhDukkha is more easy to understand. People think about the dukkha as suffering. If you're not suffering, you cannot understand dukkha.
Tiếng AnhHow to see the experience? Dukkha experience, how to see it?
Tiếng AnhWhat is the dukkha experience? Constant, nonstop, arising. Huh? I'm sorry. Constant, nonstop, arising and passing away. That's happening all the time, like a river. This is the dukkha? It's the understanding of the dukkha. Understanding dukkha is different, right? But you can see it nonstop. It's nonstop leaking, coming and going, coming and going.
Tiếng AnhSo if you understand the dukkha, it's okay. But you cannot say suffering. I would understand it as if I know that if there is attachment, then
Tiếng Anhthere is dukkha. It doesn't— It cannot attach. Cannot attach. Oh. Cannot hold. Cannot hold on. Cannot hold on to it. Cannot hold. Yes. Many ways. But important is understanding the dukkha.
Tiếng AnhWhen you understand the dukkha, how do you feel? That is more important.
Tiếng AnhThe mind state must be changed. Because of understanding comes the nature of the mind state must be changed. Maybe you can see this freedom. Freedom. And
Tiếng Anhlet go. Attachment less. So more peaceful, more neutral, more economy. Not suffering.
Tiếng AnhHow to see the dukkha experience? People can see that suffering feeling. But how to understand the
Tiếng Anhsamādhi, pitti, pasadhi? How do you understand it? This is dukkha.
Tiếng AnhVery nice feeling.
Tiếng AnhPeaceful, very peaceful, nice feeling. Joyful, very nice feeling. Tranquil, very nice feeling. How do you understand this is dukkha? You cannot have experience. This is understandable.
Tiếng AnhRight? In permanent, you can say rising and passing away.
Tiếng AnhAnd that is the problem. People, they try to see. They want to see the rising and passing away. That is the problem. Naturally, which time is increased, the mind can know it's changing. And also, all the time different.
Tiếng AnhMost of the scriptures or the teachers, it seems as they say, you go see this rising and passing. That's the problem. So people get in the idea. That is true. We also, before, we follow this rising and passing all the time. But I know my mind is not changing. Yeah, that's true. Yeah. So it's good that we talk about that. Yeah, you're not changing. Definitely same. Every time I saw this, I'm very happy.
Tiếng AnhOh, I know, I know, I know I'm in permanent. But actually, not.
Tiếng AnhYeah, yeah. So you don't need much concentration. It's not a target. The teacher said, you must see the rising and passing away. So yogi is not understand very well yet.
Tiếng AnhSo they think, I must see. I need to see. So the expectations are, because I'm not wisdom yet. So wisdom object and concentration object different.
Tiếng AnhActually, it looks right that even yogi by concentration, he can. Concentration is can help you to understand a rising. Yes. He can really see moment by moment the rising and passing away very quickly. Still, that doesn't mean the real understanding, right? Moment by moment.
Tiếng AnhSee, only experience. You cannot say. How do your mind change? I ask you. This is more real.
Tiếng AnhAnd also. How do you feel? How the mind happen? After you see this, what changes?
Tiếng AnhAnd another teacher said that the dukkha is. So the people say suffering is dukkha. And so people, they try to see the changing is suffering, changing is suffering. They see the changing. But they contemplating changing all suffering, suffering, suffering. Slowly, they very suffer.
Tiếng AnhAnd cry.
Tiếng AnhUnderstanding of crying. I saw many yogis,
Tiếng Anhblah, very strong crying. It's a creative suffering feeling. The mind create the suffering called suffering. Because she only know the feeling suffering is suffering. So she feel it. She feel this feeling as very strong as suffering. True suffering. True suffering. Then explode. Boom.
Tiếng AnhThen she cry. Ah, very cry. Ah, very difficult. The whole in the Dhamma hall, everybody is shocked.
Tiếng AnhSo dukkha is not like this. What teaching is described like this? The dukkha, the. Because of translation. The ultimate reality of dukkha, yes. Oh, happiness. Happiness also. You need to know about the yogi idea. They cannot understand too much. Then what you say, they think. How they think?
Tiếng AnhWhat they have, they understand already. They have knowledge. They can think what they wish. Not real nature. They cannot think. They can't imagine the real nature. They listening and they think what their way. It's not real. Then they exaggerate that they follow what their way. It's already wrong.
Tiếng AnhSayadaw, I just want to ask, if my understanding of dukkha would be that when mind is understanding dukkha, then it is understanding that the process has
Tiếng Anhno real value. So it chooses. No meaning. No meaning. All satisfied. So it chooses not to get involved. And this is the reason. Nothing to use. Yes. Yeah. This is asuka also. Dukkha is dissimilar.
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Sayadaw U Tejaniya bắt đầu tu tập Phật giáo từ khi còn là một thiếu niên ở Miến Điện dưới sự hướng dẫn của cố Thiền sư Shwe Oo Min Sayadaw (1913–2002). Sau một thời gian làm kinh doanh và sống cuộc đời cư sĩ, ông đã trở thành một nhà sư toàn thời gian từ năm 1996.…